Sunday, May 1, 2011
Blessed John Paul II
There is a third group of Christians, the group to which all of us should belong, regardless of whichever of the first two groups may also claim us. It is the group of believers who regard Christianity primarily as something to be done, rather than as something just to be felt or understood. It is the group of people who have realized that our zeal for the Faith, rooted in our knowledge of Christ's teaching, compels us to live in an entirely new way as a response to what we feel and what we know.
The papacy of John Paul II was important in many ways, but it was especially important, I think, as a way of uniting these three groups of Christians. No one I can think of in the last 100 years was a more intellectually powerful scholar of Christianity than John Paul II (although his successor is giving him an impressive run for his money on that score). Nor was any Christian in my lifetime more obviously consumed with an elemental love of Christ and an almost childlike joy in Christ than John Paul II. So it's only natural that, combining as he did in his own person the full mind and the full heart of the Christian, he would be so eloquent in calling us all to join that third group -- those who turn their emotional commitment, or their intellectual commitment, or both, into a life of action in the service of Christ and His Kingdom.
Nowhere did John Paul II express this Christian synthesis more clearly than in his 1993 encyclical Veritatis Splendor -- maybe the greatest Catholic document of the 20th century.
It is urgent to rediscover and to set forth once more the authentic reality of the Christian faith, which is not simply a set of propositions to be accepted with intellectual assent. Rather, faith is a lived knowledge of Christ, a living remembrance of his commandments, and a truth to be lived out. A word, in any event, is not truly received until it passes into action, until it is put into practice. Faith is a decision involving one's whole existence. It is an encounter, a dialogue, a communion of love and of life between the believer and Jesus Christ, the Way, and the Truth, and the Life (cf. Jn 14:6). It entails an act of trusting abandonment to Christ, which enables us to live as he lived (cf. Gal 2:20), in profound love of God and of our brothers and sisters. [VS 88.4]
I'm old enough to have a clear recollection of the day John Paul II was elected Pope. I watched the live TV coverage, and saw a very unfamiliar figure, suddenly and inexplicably dressed in papal vestments, step out onto the balcony of St. Peter's, while all the commentators kept asking, "Who? Who did they say?" I knew just enough Italian to understand his first words as Pope, declaimed in a trained actor's voice, and I have remembered them a thousand times since:
"Sia lodato Gesu Cristo!"
Praised be Jesus Christ!
If we had only known it at the time, we might have understood that the new Pope was giving us, in those four words, a complete Catholic catechesis, one that he would expand on and enrich in the course of the next 26 years -- a vision of Christianity as something to feel, something to know, and something to do.
Praised be Jesus Christ. Now and forever.
Blessed John Paul II, pray for us.